a. Although true believers be not under the law, as a covenant of works, to be thereby justified, or condemned; [Romans 8:1]
b. yet is it of great use to them, as well as to others; in that,
- as a rule of life informing them of the will of God, and
their duty, it directs and binds them to walk accordingly;
- discovering also the sinful pollutions of their nature,
hearts, and lives;
- so as, examining themselves thereby, they may come to
further conviction of, humiliation for, and hatred against sin,
- together with a clearer sight of the need they have of
Christ,
- and the perfection of his obedience.
- It is likewise of use to the regenerate, to restrain their
corruptions, in that it forbids sin: and the threatenings of it
serve to show what even their sins deserve;
- and what afflictions, in this life, they may expect for
them, although freed from the curse thereof threatened in the law.
- The promises of it, in like manner, show them God's
approbation of obedience, and what blessings they may expect upon
the performance thereof: although not as due to them by the law as
a covenant of works.
[POINT:] So as, a man's doing good, and refraining from evil, because the law encourageth to the one, and deterreth from the other, is no evidence of his being under the law; and, not under grace.
- as a rule of life informing them of the will of God, and
their duty, it directs and binds them to walk accordingly;
"Ignorance of Scripture is ignorance of Christ." - Jerome
Monday, October 07, 2013
Law? What is it good for?
The Westminster Confession of Faith 19.6 contains a helpful summary of why the law is of use, even to believers under the gospel, and allows us to see obedience as being natural under the gospel, rather than how it is used in American evangelicalism as a sign of "legalism" [improperly understood]. Here, I attempt to give an outline to help demonstrate this:
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