From autobiography to self-analysis. Augustine turns from his memories of the past to the inner mysteries of memory itself. In doing so, he reviews his motives for these written "confessions," and seeks to chart the path by which men come to God. But this brings him into the intricate analysis of memory and its relation to the self and its powers. This done, he explores the meaning and mode of true prayer. In conclusion, he undertakes a detailed analysis of appetite and the temptations to which the flesh and the soul are heirs, and comes finally to see how necessary and right it was for the Mediator between God and man to have been the God-Man.
The eternal Creator and the Creation in time. Augustine ties together his memory of his past life, his present experience, and his ardent desire to comprehend the mystery of creation. This leads him to the questions of the mode and time of creation. He ponders the mode of creation and shows that it was de nihilo and involved no alteration in the being of God. He then considers the question of the beginning of the world and time and shows that time and creation are cotemporal. But what is time? To this Augustine devotes a brilliant analysis of the subjectivity of time and the relation of all temporal process to the abiding eternity of God. From this, he prepares to turn to a detailed interpretation of Gen. 1:1, 2.